STORY OF ABRAHAM : LIFE AND LESSON HOW ABRAHAM'S CALLING IS LIKE OURS LAST PART OF A 2 PART BIBLE STUDY SERIES Why would God call Abraham while he was still practicing in paganism? God called Abraham in similar fashion to how He called us.
The Unconditional Covenant The story of Abram in Genesis 12 and his calling by God contains particular genre characteristics that are unique in the Bible. The original context of his calling and obedience to leaven his country, his kindred, and his fatherās house resulted in blessings that have implications to this day; even for us. This royal grant-type of covenant āis a golden thread stitching together the whole Scriptural fabric.ā This covenant is unconditional. And we see this thread interwoven throughout the Old and New Testament (Gen. 12:1-3, 18:18, 22:18, 26:4, 28:15; Acts 3:25; Gal. 3:8). Scriptures just like āthe just shall live by faithā (Hab. 2:4; Rom. 1:17; Gal. 3:11, Heb. 10:38) promise. By Abram leaving his own nation of Ur, which was one of the most powerful and wealthy nations in the known world (Gen. 15:7), and through whom all families (nations) of the world would be blessed, he showed he believed God. This āseedā is a clear reference to the Promised Seed, Jesus Christ. We can imply that when God said āall families of the earth shall be blessed,ā that nations are simply families grown large (Gen 12:3).
The Grace of Election Abraham was not perfect of course (Gen. 12:10-20). We see that when the āfather of the faithfulā lies (in a half-truths) about his wife being his sister when he goes to Egypt to protect his own life. This occurred shortly after God had already promised him, unconditionally, to make him into a father of a great nation (Gen. 12:2), so he must have known he was not going to die, but even so, Abraham fears an earthly king over the promises of the Omnipotent God. The theology is that God sovereignly calls Abram, which is a display of election by grace that is granted to him, yet Abramās faith falters when faced by the perceived threat in the human realm. This happened despite the promise from the sovereign God.
Mosesā Authorship Clearly, Moses was the author of Genesis and he was restating the promise to Abraham (Ex. 19:3-8) for the children of Israel when they came out of Egypt and this promise was repeated due to this covenantal promiseās importance. The account of Abramās call and subsequent obedience to that call is frequently repeated in the Pentateuch and for the nation of Israelās benefit, however it is also written for the church that was founded on the Day of Pentecost and is still relevant for Christians today even though some biblical critiques do not believe that Abram even existed as a real person and in real time. Thatās because āthere are no contemporaneous nonbiblical sources corroborating either the individuals or the events described in Genesisā which makes some question whether there ever was an Abram(ham) . [ This is a weak argument from silence from which we could also argue that Aristotle never existed because we have only 5 remaining manuscripts from his work, none of which are originals. Author and Bible critic who has been a vocal critic of the book of Genesis, and its associated historical accounts, including the characters, has been proven wrong today by archeological evidence to the contrary that Abram(ham) actually did exist.
Forsaking it All There is āā¦nothing [that] strengthens us so much as isolation and transplantation. Let a young man emigrate, or be put into a responsible position; let him be thrown on his own resources ā and he will develop powers of which there would have been no trace, if he had always lived at home, dependent on others, and surrounded by luxuryā . Truly, Abram faced a baptism of fire when God said, āGo from your country and your kindred and your fatherās house to the land that I will show youā (Gen 12:1). The Lord basically told Abram to leave everything he knew, everything he was familiar with, and everyone he knew, to leave the comfort of your home and the stability of your work, and go to a place where you know no one, a place you know little or nothing about, a place where there is no comfort or stability that you know of, and to a place that you have never seen before. Interestingly, there is no indication that Abramās wife Sarai complained or resisted this uprooting of her family and neither did Abram. When they had left Ur, a place that had wealth that was unmatched at the time and was one of the greatest cities in the world , they would arrive at basically nothing.
Leaving Paganism When God called Abram at Haran to leave his country, kindred, and fatherās house and go to Canaan, the irony is not lost that Abram first left Ur where the Sumerian moon god Nannar was known by the name of Sin. That God called Abram out of the pagan worship centers of the world to worship the only true God and calling him out of sin (as He has done for us). So God was calling Abram out of Sin and to travel over 400 miles to a land he knew next to nothing about, and where he was going, āthere was no such extensive travelā to at Canaan at the time. It seems to ātestify to [Abrahamās] religious orientationā in paganism that Abramās fatherās name was Terah, which meant moon.
Abrahamās Faith Moses wrote Genesis so that the young nation Israel, who had also come out of a nation that was steeped in pagan worship, and were told to travel to a place unseen and about which little was known about, might be bolstered by Abrahamās example. In Jesusā day, Abramās faith was held up to as an example, proving that if Abram could leave everything familiar and go to an unfamiliar place and be blessed by God, then the ancient Israelites could make it to the Promised Land. They saw that God had fulfilled His promise to Abram to make of him the father of nations, meaning God was fully trustworthy. All that God required for Israel was to trust Him, and since Israelās very existence as a nation was proof of this promise being fulfilled, they could certainly trust God to keep His word as they left Egypt. When Abramās name was later changed to Abraham, his name because synonymous to both Jews and Gentiles, as the father of the faithful and a father of many nations, and is known today as the father of the Jews and Arabs. Abrahamās faith is related to the faith Christians have (Rom 2:29; Gal 3:29). Despite the nearly universal recognition of Abrahamās existence, some so-called biblical historical āexpertsā go so far as to suggest that Abraham may not have even existed
Abram Believed God The importance of Abramās story was critical to the new nation of Israel and is prescriptive for believers today. His faith is more descriptive of what faith really is. Abramās leaving at Godās call is faith in action and proves his faith was genuine. This type of faith is a verbā¦it is action-orientedā¦and it gives believers a practical application of what happens when they step out in faith into the unknown. By believing in Godās promises, a believer can take steps of faith, even when they donāt know where these steps will take them. As long as there is obedience, the Christian can walk by faith and not by sight. Christians are not the only recipients of the promise to Abraham because āall families of the earth shall be blessedā since it is through Abrahamās seed that the promised seed would come (Gen 12:3). The latter word for blessing mentioned in Genesis 12:3 is āto blessā and is the imperative form of the verb. Unlike a noun which can be either a person, place, or thing, the imperative form of āto blessā in Genesis 12:3, is the same type of imperative form of the verb Jesus used in giving the great commission to the disciples (Matt 28:18-20; Acts 1:8). With this assurance from God that He will indeed bless those who trust in Him, and that we cannot possibly please God without faith (Heb 11:6), we can look to Abrahamās example to know that Godās promises are more sure than the sunrise tomorrow.
C O N C L U S I O N Genesis chapter 12 marks the beginning of the Patriarchal portion of Genesis with Godās calling Abram around 2167 B.C. This was the starting point of the origin of the nation Israel (Merrill 2008). Abrahamās example has been used for over, 2,000 years as the watershed of true faith (Heb 11:8-9). By going to an unknown and unseen land, leaving all that he was familiar with behind, he proved that he believed God. Today, he is still known as the father of the faithfulā¦the supreme example of what faith really is. We know that faith is a verbā¦itās what you do. * TO GOD BE THE GLORY AND THE HONOR *
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