Palingenino
Disciple of Prayer
Hello Dear Saints
I'm severely afflicted by Sodom&Amorah.... (the Spiritual Violence is immobilizing)... here in I beseech thee to invoke these promises of Hashem upon the saints...
Also, Separate me from these sodomites
âś“Paul Njeru Onyango Waruingi
âś“Sarah Nyabonyi Nyamache
âś“Fidel Kimathi
(these individuals are Leuitenants of Iblees and Offspring of the Scorpion under complete demonic manipulation - cover agents for military intelligence on assignment to abort my destiny, put them out of my precinct in the ether realm and smite them with Lightning and Hailstorms...Omein)
(Peace be Upon them)
Kehillah in Rome 14:11
Orthodox Jewish Bible
11 For it is written, "As I live, says Hashem, before Me KOL BERECH (every knee) will bow and KOL LASHON (every tongue) shall give praise to Hashem" [Isa 49:18].
Vayikra 16:29
Orthodox Jewish Bible
29 And this shall be a chukkat olam (eternal decree) unto you: that in the Chodesh HaShevi’i, on the tenth day of the chodesh, ye shall afflict your nefashot, and do no melachah at all, whether it be ezrach (native) or the ger that sojourneth among you:
Yeshayah 49
Orthodox Jewish Bible
49 Listen, O iyim (islands), unto Me [Moshiach]; and pay heed, ye nations afar off; Hashem hath called Me from the beten (belly, womb) [See Isaiah 7:14; Gn 3:15; Ps 22:9f; Mic 5:1-2] from the inward parts of immi hath He remembered My Shem.
2 And He hath made My mouth like a sharpened cherev; in the tzel (shadow) of His Yad hath He concealed Me, and made Me a polished arrow; in His quiver hath He hid Me;
3 And said unto Me [Moshiach, i.e., the She’erit of the She’erit, the true and worthy Israel and also the King who personifies the People], Thou art Avdi, O Yisroel, Thou in Whom I glorify Myself.
4 Then I [Moshiach] said, I have toiled in vain, I have spent My ko’ach for tohu, and hevel; yet surely My mishpat is with Hashem, and My peulah with Elohai.
5 And now, saith Hashem My Yotzer from the beten to be Eved of Him, to bring back Ya’akov to Him, so that Yisroel would be gathered to Him; so shall I [Moshiach] be honored in the eyes of Hashem, and Elohai shall be My oz (strength).
6 And He said, It is too small a thing that Thou shouldest be Eved to Me to raise up the Shivtei Ya’akov, and to bring back the Netzurei Yisroel (Preserved of Israel, the She’erit); I will also give Thee for Ohr Goyim, that Thou mayest be My Yeshuah (Salvation) unto the ketzeh ha’aretz.
7 Thus saith Hashem, the Go’el Yisroel, and His Kadosh, to Him of despised nefesh [See 53:11,3], to Him whom the Goy (Nation, i.e., Israel; see Isaiah 53:3,8) abhorreth, to the Eved Moshelim: Melachim shall see and arise, Sarim also shall worship [52:15], because of Hashem Who is Ne’eman and the Kadosh Yisroel, that hath chosen Thee.
8 Thus saith Hashem, In a time of [My] ratzon (favor) have I answered Thee {Moshiach], and in a Yom Yeshuah have I helped Thee; and I will preserve Thee, and give Thee for a Brit Am [See Jer. 31:31-34; Mk 14:24 OJBC] to raise up Eretz, to reapportion desolate nechalot (inheritances; Josh chp 13-21). [T.N. Notice that in the previous verse the Moshiach is depicted as a new Yehoshua, which is also his namesake, Yehoshua Tzemach Shmo, Zech 6:11-12.]
9 That thou mayest say to the asurim (the prisoners, those of the Golus) to them that are in choshech, Reveal yourselves. They shall feed in the derakhim and their pastures shall be in kol shefayim (high hills).
10 They shall not hunger nor thirst; neither shall the sharav [35:7] nor shemesh beat on them; for He that hath rachamim on them shall guide them, even by the springs of mayim shall He lead them.
11 And I will make all My harim into derech, and My highways shall be exalted.
12 Hinei, these shall come from afar; and, hinei, these from the tzafon and from the yam; and these from Eretz Sinim [Sinites].
13 Sing joyfully, O Shomayim; and rejoice, O Eretz; and break forth into singing, O Harim; for Hashem hath comforted His people, and will have rachamim upon his afflicted ones.
14 But Tziyon said, Hashem hath forsaken me, and Adonoi hath forgotten me.
15 Can an isha forget her nursing baby, that she should not have rachamim on her ben beten? Indeed, they may forget, yet I will not forget thee.
16 Behold, I have engraved thee upon the palms of My hands; thy chomot are continually before Me.
17 Thy banim shall make haste [to return from the Golus]; thy destroyers and they that laid thee waste shall depart from thee.
18 Lift up thine eyes round about, and behold; all these gather themselves together, and come to thee. As I live, saith Hashem, thou shalt surely clothe thee with them all, as with jewelry and put them on like a kallah.
19 For thy ruins and thy desolate places, and the eretz of thy devastation, shall even now be too narrow for the inhabitants [of Tziyon returned from the Golus], and they that devoured thee shall be far away.
20 Furthermore, the Bnei Shikkulayich (the Children of thy Bereavement, i.e., the sons born while the Mother was bereaved of other children lost) shall say again in thine oznayim, The makom is too cramped for me; geshah (fall back, make room, give place) to me that I may dwell.
21 Then shalt thou say in thine lev, Who hath begotten me these, seeing I am shekhulah (bereaved) of my children, and am galmudah (barren, incapable of having children), a captive of the Golus, and thrust away as rejected? So who has reared these? Behold I was left a lone survivor; these, where were they? Where did they come from?
22 Thus saith Adonoi Hashem, Hinei, I will lift up Mine Yad to the Goyim, and set up My nes (banner, rallying flag, [i.e., Moshiach; see Isa 11:10]) to the Nations; and they shall bring thy banim in their arms, and thy banot shall be carried upon their shoulders.
23 And melachim shall be thy omenim (foster fathers, supporters, nurturers), and their sarot thy wet nurses; they shall bow down before thee with their face toward eretz, and lick the aphar of thy raglayim; and thou shalt know that I am Hashem; for they shall not be put to shame that wait for Me.
24 Shall the malko’ach (plunder, prey, booty) be taken from the gibbor; shall the shevi tzaddik be delivered?
25 But thus saith Hashem, Even the Shevi gibbor shall be taken, and the malko’ach of the aritz (the fierce, the tyrant) shall escape; for I will contend with him that contendeth with thee, and I will save thy banim.
26 And I will feed them that oppress thee with their own basar; and they shall be shikkor (drunk) with their own dahm, as with asis (new wine); and kol basar shall know that I Hashem am thy Moshi’a and thy Go’el, the Avir Ya’akov (Mighty One of Jacob).
Yechezkel 38
Orthodox Jewish Bible
38 And the Devar Hashem came unto me, saying,
2 Ben adam, set thy face against Gog, Eretz HaMagog, the nasi rosh Meshech and Tuval, and prophesy against him,
3 And say, Thus saith Adonoi Hashem: Hineni, I am against thee, O Gog, the nasi rosh Meshech and Tuval;
4 And I will turn thee around, and put hooks into thy jaws, and I will take thee out, and all thine army, susim and parashim, all of them splendidly outfitted, even a kahal rav with body shields and mogen, all of them handling charavot (swords);
5 Paras, Kush, and Put with them; all of them with mogen and kova (helmet);
6 Gomer, and all its hordes; Bais Togarmah of the north parts, and all his troops; and amim rabbim (many peoples) with thee.
7 Be thou prepared, and prepare for thyself, thou, and all thy kahal that are assembled unto thee, and serve thou as guard unto them.
8 After yamim rabbim thou shalt be visited; in the acharit hashanim (future years) thou shalt invade eretz that is recovering from cherev (sword, war), and [whose inhabitants] have been regathered out of amim rabbim, on the harim of Yisroel, which have long lain desolate; but it [the regathered people] is brought forth out of the nations, and they shall dwell securely, all of them.
9 Thou shalt ascend and advance like a storm, thou shalt be like a storm cloud covering ha’aretz, thou, and all thy troops, and many peoples with thee.
10 Thus saith Adonoi Hashem; It shall also come to pass, that on that day thoughts will arise into thy mind, and thou shalt devise a machashevet ra’ah (an evil plan);
11 And thou shalt say, I will go up and invade eretz of unwalled villages; I will go to them that are at rest, that dwell securely, all of them dwelling without chomot (walls), and having neither bars nor gates,
12 To take a plunder, and to take a booty; to turn thine yad upon the desolate places that are now inhabited, and upon the people that are regathered out of the Goyim, which have gotten mikneh (livestock) and goods, that dwell in the midst of ha’aretz.
13 Sheva, and Dedan, and the merchants of Tarshish, with all the young lions thereof, shall say unto thee, Art thou come to take plunder? Hast thou gathered thine army to take booty? To carry away kesef and zahav, to take away mikneh (livestock) and goods, to take a great plunder?
14 Therefore, Ben Adam, prophesy and say unto Gog, Thus saith Adonoi Hashem: In that day when My people Yisroel dwelleth securely, thou wilt know it!
15 And thou shalt come from thy makom (place) out of the far north, thou, and amim rabbim (many peoples) with thee, all of them riding upon susim, a kahal gadol, and a mighty army;
16 And thou shalt come up against My people Yisroel, like an anan (cloud) covering ha’aretz; it shall be in the acharit hayamim, and I will bring thee against My land, so that the Goyim may know Me, when I shall be shown as set apart as kodesh in thee, O Gog, before their eynayim.
17 Thus saith Adonoi Hashem: Art thou he of whom I have spoken in old time by My avadim the nevi’im of Yisroel, which prophesied in those days that after many years I would bring thee against them?
18 And it shall come to pass at the same time when Gog shall come against Admat Yisroel, saith Adonoi Hashem, that My hot chemah (fury) shall be aroused.
19 For in My kina (jealousy) and in the eish of My evrah (wrath) have I spoken, Surely in that day there shall be a ra’ash gadol (great earthquake) in Admat Yisroel;
20 So that the dagim of the yam, and the oph HaShomayim, and the beasts of the sadeh, and all creeping things that creep upon ha’adamah, and kol ha’adam that are upon the face of adamah, shall shake at My presence, and the harim shall be thrown down, and the steep places shall fall, and every chomah shall fall to the ground.
21 And I will call for a cherev against him throughout all My harim, saith Adonoi Hashem; cherev of every ish shall be against his brother.
22 And I will judge him with dever and with dahm; and I will rain upon him, and upon his troops, and upon the amim rabbim (many peoples) that are with him, a torrential rain, and great hailstones, eish, and burning gofrit.
23 Thus will I magnify Myself, and set Myself apart as kodesh and I will make Myself known in the eynayim of Goyim rabbim, and they shall know that I am Hashem.
Yeshayah 54:10-14
Orthodox Jewish Bible
10 For the harim (mountains) shall depart, and the geva’ot (hills) be removed; but My chesed shall not depart from thee, neither shall the Brit of My Shalom be removed, saith Merachamech Hashem (Hashem the One having rachamim on thee).
11 O thou afflicted one, tempest-tossed and unconsoled, hinei, I will lay thy stones of glistening colors, and lay thy yesod (foundation, i.e., figuratively of post-Exilic Jerusalem’s foundation) with sapphires.
12 And I will make thy battlements of rubies, and thy she’arim (gates) of carbuncles, and all thy walls of avnei chefetz (precious stones).
13 And all thy banim shall be taught of Hashem; and the shalom of thy banim shall be rav (great).
14 In tzedakah (righteousness) shalt thou be established; thou shalt be far from oshek (oppression, tyranny); for thou shalt not fear; and thou shalt be far from mechitah (terror); for it shall not come near thee.
Shmuel Alef 15:22
Orthodox Jewish Bible
22 And Shmuel said, Hath Hashem as great chefetz (delight) in olot and zevakhim, as in obeying the voice of Hashem? Hinei, to obey is better than zevach (sacrifice), and to pay heed than the chelev eilim (fat of rams).
Gevurot 13:6-12
Orthodox Jewish Bible
6 Having passed through the whole island as far as Paphos, they found a certain ish, a magician, a Jewish navi sheker, by name of Bar-Yehoshua,
7 who was with the proconsul Sergius Paulus, an ish of seichel. This one, having summoned Bar-Nabba and Sha’ul, sought to hear the dvar Hashem.
8 But Elymas the magician was opposing them—for thus is his name translated—and was seeking to be mashpia on the proconsul (seeking to sway him to think undesirably) about the emunah (faith). [YESHAYAH 30:11]
9 But Rav Sha’ul, the one also called Paulos, having been filled with the Ruach Hakodesh, gazed at him,
10 and said, “O ish full of all mirmah (deceit, fraud) and all resha, ben haSatan, oyev (enemy) of all Tzedek, will you not cease making crooked the straight paths of Hashem? [HOSHEA 14:9]
11 “Now—hinei—the yad Hashem is on you, and you will be blind, not seeing the shemesh (sun) for awhile.” Immediately mistiness and choshech (darkness) fell on him, and, going about, he was seeking someone to lead him by the hand [SHEMOT 9:3; SHMUEL ALEF 5:6,7; TEHILLIM 32:4; BERESHIS 19:10,11; MELACHIM BAIS 6:18]
12 Then, the proconsul, having seen what had happened, had emunah, being mishpoyel (standing in awe) at the torah about Rebbe, Melech HaMoshiach Adoneinu.
Tehillim 18:14
Orthodox Jewish Bible
14 (15) Yea, He sent out His khitzim (arrows), and scattered them; and He shot out great lightning bolts, and did put them to rout.
Shmuel Bais 22:15
Orthodox Jewish Bible
15 He sent out khitzim, and scattered them; lightning, and vanquished them.
Melachim Bais 2:23-24
Orthodox Jewish Bible
23 And he went up from there unto Beit-El; and as he was going up along the derech, there came forth ne’arim ketannim out of the Ir, and jeered in mockery at him, and said unto him, Go on up, thou kere’ach (bald head); go on up, thou kere’ach.
24 And he turned around, and looked on them, and cursed them in the Shem Hashem. And there came forth two dubim (female bears) out of the woods, and mauled 42 yeladim of them.
Mattityahu 18:13-15
Orthodox Jewish Bible
13 And if it turns out that he finds it, beemes I say to you, he has more simcha (joy) over it than over the ninetynine which have not gone astray.
14 Thus it is not the ratzon Hashem, the will of your Av shbaShomayim, that one of these little ones perish.
15 And if your Ach b’Moshiach sins against you, go and reprove him in private, just between the two of you; if he listens to you, you have gained your Ach b’Moshiach.
Bereshis 3:3
Orthodox Jewish Bible
3 But of the p’ri haEtz which is in the middle of the gan (garden), Elohim hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.
Bereshis 3:11
Orthodox Jewish Bible
11 And He said, Who told thee that thou wast eirom (naked)? Hast thou eaten of HaEtz, which I commanded thee that thou not eat thereof?
Bereshis 3:14
Orthodox Jewish Bible
14 And Hashem Elohim said unto the Nachash, Because thou hast done this, thou art arur (cursed) above kol habehemah, and above every beast of the sadeh; upon thy gakhon (belly) shalt thou go, and aphar shalt thou eat all the days of thy life;
Mattityahu 18:6
Orthodox Jewish Bible
6 But whoever causes a michshol (stumbling block) for one of these little ones, who have emunah in me, it is better for him that a heavy millstone be hung around his neck, and that he be drowned in the depth of the sea.
Tehillim 78:47-48
Orthodox Jewish Bible
47 He destroyed their gefen with barad (hail), and their fig trees with frost.
48 He gave up their cattle also to the barad (hail), and their livestock herds to hot thunderbolts.
Mattityahu 18:18-20
Orthodox Jewish Bible
18 Omein, I say to you, whatever you bind as asur (prohibited) on haaretz will have been bound in Shomayim, and whatever you permit as mutar on haaretz is mutar (permitted) in Shomayim.
19 Again, omein, I say to you, that if two of you will be in agreement about anything on haaretz that you petition for, it will be done for them by Avi shbaShomayim.
20 For where two or three are gathered as a Chavurah and are a Kehillah in my name [Moshiach], there I am in the midst of them.........
I'm severely afflicted by Sodom&Amorah.... (the Spiritual Violence is immobilizing)... here in I beseech thee to invoke these promises of Hashem upon the saints...
Also, Separate me from these sodomites
âś“Paul Njeru Onyango Waruingi
âś“Sarah Nyabonyi Nyamache
âś“Fidel Kimathi
(these individuals are Leuitenants of Iblees and Offspring of the Scorpion under complete demonic manipulation - cover agents for military intelligence on assignment to abort my destiny, put them out of my precinct in the ether realm and smite them with Lightning and Hailstorms...Omein)
(Peace be Upon them)
Kehillah in Rome 14:11
Orthodox Jewish Bible
11 For it is written, "As I live, says Hashem, before Me KOL BERECH (every knee) will bow and KOL LASHON (every tongue) shall give praise to Hashem" [Isa 49:18].
Vayikra 16:29
Orthodox Jewish Bible
29 And this shall be a chukkat olam (eternal decree) unto you: that in the Chodesh HaShevi’i, on the tenth day of the chodesh, ye shall afflict your nefashot, and do no melachah at all, whether it be ezrach (native) or the ger that sojourneth among you:
Yeshayah 49
Orthodox Jewish Bible
49 Listen, O iyim (islands), unto Me [Moshiach]; and pay heed, ye nations afar off; Hashem hath called Me from the beten (belly, womb) [See Isaiah 7:14; Gn 3:15; Ps 22:9f; Mic 5:1-2] from the inward parts of immi hath He remembered My Shem.
2 And He hath made My mouth like a sharpened cherev; in the tzel (shadow) of His Yad hath He concealed Me, and made Me a polished arrow; in His quiver hath He hid Me;
3 And said unto Me [Moshiach, i.e., the She’erit of the She’erit, the true and worthy Israel and also the King who personifies the People], Thou art Avdi, O Yisroel, Thou in Whom I glorify Myself.
4 Then I [Moshiach] said, I have toiled in vain, I have spent My ko’ach for tohu, and hevel; yet surely My mishpat is with Hashem, and My peulah with Elohai.
5 And now, saith Hashem My Yotzer from the beten to be Eved of Him, to bring back Ya’akov to Him, so that Yisroel would be gathered to Him; so shall I [Moshiach] be honored in the eyes of Hashem, and Elohai shall be My oz (strength).
6 And He said, It is too small a thing that Thou shouldest be Eved to Me to raise up the Shivtei Ya’akov, and to bring back the Netzurei Yisroel (Preserved of Israel, the She’erit); I will also give Thee for Ohr Goyim, that Thou mayest be My Yeshuah (Salvation) unto the ketzeh ha’aretz.
7 Thus saith Hashem, the Go’el Yisroel, and His Kadosh, to Him of despised nefesh [See 53:11,3], to Him whom the Goy (Nation, i.e., Israel; see Isaiah 53:3,8) abhorreth, to the Eved Moshelim: Melachim shall see and arise, Sarim also shall worship [52:15], because of Hashem Who is Ne’eman and the Kadosh Yisroel, that hath chosen Thee.
8 Thus saith Hashem, In a time of [My] ratzon (favor) have I answered Thee {Moshiach], and in a Yom Yeshuah have I helped Thee; and I will preserve Thee, and give Thee for a Brit Am [See Jer. 31:31-34; Mk 14:24 OJBC] to raise up Eretz, to reapportion desolate nechalot (inheritances; Josh chp 13-21). [T.N. Notice that in the previous verse the Moshiach is depicted as a new Yehoshua, which is also his namesake, Yehoshua Tzemach Shmo, Zech 6:11-12.]
9 That thou mayest say to the asurim (the prisoners, those of the Golus) to them that are in choshech, Reveal yourselves. They shall feed in the derakhim and their pastures shall be in kol shefayim (high hills).
10 They shall not hunger nor thirst; neither shall the sharav [35:7] nor shemesh beat on them; for He that hath rachamim on them shall guide them, even by the springs of mayim shall He lead them.
11 And I will make all My harim into derech, and My highways shall be exalted.
12 Hinei, these shall come from afar; and, hinei, these from the tzafon and from the yam; and these from Eretz Sinim [Sinites].
13 Sing joyfully, O Shomayim; and rejoice, O Eretz; and break forth into singing, O Harim; for Hashem hath comforted His people, and will have rachamim upon his afflicted ones.
14 But Tziyon said, Hashem hath forsaken me, and Adonoi hath forgotten me.
15 Can an isha forget her nursing baby, that she should not have rachamim on her ben beten? Indeed, they may forget, yet I will not forget thee.
16 Behold, I have engraved thee upon the palms of My hands; thy chomot are continually before Me.
17 Thy banim shall make haste [to return from the Golus]; thy destroyers and they that laid thee waste shall depart from thee.
18 Lift up thine eyes round about, and behold; all these gather themselves together, and come to thee. As I live, saith Hashem, thou shalt surely clothe thee with them all, as with jewelry and put them on like a kallah.
19 For thy ruins and thy desolate places, and the eretz of thy devastation, shall even now be too narrow for the inhabitants [of Tziyon returned from the Golus], and they that devoured thee shall be far away.
20 Furthermore, the Bnei Shikkulayich (the Children of thy Bereavement, i.e., the sons born while the Mother was bereaved of other children lost) shall say again in thine oznayim, The makom is too cramped for me; geshah (fall back, make room, give place) to me that I may dwell.
21 Then shalt thou say in thine lev, Who hath begotten me these, seeing I am shekhulah (bereaved) of my children, and am galmudah (barren, incapable of having children), a captive of the Golus, and thrust away as rejected? So who has reared these? Behold I was left a lone survivor; these, where were they? Where did they come from?
22 Thus saith Adonoi Hashem, Hinei, I will lift up Mine Yad to the Goyim, and set up My nes (banner, rallying flag, [i.e., Moshiach; see Isa 11:10]) to the Nations; and they shall bring thy banim in their arms, and thy banot shall be carried upon their shoulders.
23 And melachim shall be thy omenim (foster fathers, supporters, nurturers), and their sarot thy wet nurses; they shall bow down before thee with their face toward eretz, and lick the aphar of thy raglayim; and thou shalt know that I am Hashem; for they shall not be put to shame that wait for Me.
24 Shall the malko’ach (plunder, prey, booty) be taken from the gibbor; shall the shevi tzaddik be delivered?
25 But thus saith Hashem, Even the Shevi gibbor shall be taken, and the malko’ach of the aritz (the fierce, the tyrant) shall escape; for I will contend with him that contendeth with thee, and I will save thy banim.
26 And I will feed them that oppress thee with their own basar; and they shall be shikkor (drunk) with their own dahm, as with asis (new wine); and kol basar shall know that I Hashem am thy Moshi’a and thy Go’el, the Avir Ya’akov (Mighty One of Jacob).
Yechezkel 38
Orthodox Jewish Bible
38 And the Devar Hashem came unto me, saying,
2 Ben adam, set thy face against Gog, Eretz HaMagog, the nasi rosh Meshech and Tuval, and prophesy against him,
3 And say, Thus saith Adonoi Hashem: Hineni, I am against thee, O Gog, the nasi rosh Meshech and Tuval;
4 And I will turn thee around, and put hooks into thy jaws, and I will take thee out, and all thine army, susim and parashim, all of them splendidly outfitted, even a kahal rav with body shields and mogen, all of them handling charavot (swords);
5 Paras, Kush, and Put with them; all of them with mogen and kova (helmet);
6 Gomer, and all its hordes; Bais Togarmah of the north parts, and all his troops; and amim rabbim (many peoples) with thee.
7 Be thou prepared, and prepare for thyself, thou, and all thy kahal that are assembled unto thee, and serve thou as guard unto them.
8 After yamim rabbim thou shalt be visited; in the acharit hashanim (future years) thou shalt invade eretz that is recovering from cherev (sword, war), and [whose inhabitants] have been regathered out of amim rabbim, on the harim of Yisroel, which have long lain desolate; but it [the regathered people] is brought forth out of the nations, and they shall dwell securely, all of them.
9 Thou shalt ascend and advance like a storm, thou shalt be like a storm cloud covering ha’aretz, thou, and all thy troops, and many peoples with thee.
10 Thus saith Adonoi Hashem; It shall also come to pass, that on that day thoughts will arise into thy mind, and thou shalt devise a machashevet ra’ah (an evil plan);
11 And thou shalt say, I will go up and invade eretz of unwalled villages; I will go to them that are at rest, that dwell securely, all of them dwelling without chomot (walls), and having neither bars nor gates,
12 To take a plunder, and to take a booty; to turn thine yad upon the desolate places that are now inhabited, and upon the people that are regathered out of the Goyim, which have gotten mikneh (livestock) and goods, that dwell in the midst of ha’aretz.
13 Sheva, and Dedan, and the merchants of Tarshish, with all the young lions thereof, shall say unto thee, Art thou come to take plunder? Hast thou gathered thine army to take booty? To carry away kesef and zahav, to take away mikneh (livestock) and goods, to take a great plunder?
14 Therefore, Ben Adam, prophesy and say unto Gog, Thus saith Adonoi Hashem: In that day when My people Yisroel dwelleth securely, thou wilt know it!
15 And thou shalt come from thy makom (place) out of the far north, thou, and amim rabbim (many peoples) with thee, all of them riding upon susim, a kahal gadol, and a mighty army;
16 And thou shalt come up against My people Yisroel, like an anan (cloud) covering ha’aretz; it shall be in the acharit hayamim, and I will bring thee against My land, so that the Goyim may know Me, when I shall be shown as set apart as kodesh in thee, O Gog, before their eynayim.
17 Thus saith Adonoi Hashem: Art thou he of whom I have spoken in old time by My avadim the nevi’im of Yisroel, which prophesied in those days that after many years I would bring thee against them?
18 And it shall come to pass at the same time when Gog shall come against Admat Yisroel, saith Adonoi Hashem, that My hot chemah (fury) shall be aroused.
19 For in My kina (jealousy) and in the eish of My evrah (wrath) have I spoken, Surely in that day there shall be a ra’ash gadol (great earthquake) in Admat Yisroel;
20 So that the dagim of the yam, and the oph HaShomayim, and the beasts of the sadeh, and all creeping things that creep upon ha’adamah, and kol ha’adam that are upon the face of adamah, shall shake at My presence, and the harim shall be thrown down, and the steep places shall fall, and every chomah shall fall to the ground.
21 And I will call for a cherev against him throughout all My harim, saith Adonoi Hashem; cherev of every ish shall be against his brother.
22 And I will judge him with dever and with dahm; and I will rain upon him, and upon his troops, and upon the amim rabbim (many peoples) that are with him, a torrential rain, and great hailstones, eish, and burning gofrit.
23 Thus will I magnify Myself, and set Myself apart as kodesh and I will make Myself known in the eynayim of Goyim rabbim, and they shall know that I am Hashem.
Yeshayah 54:10-14
Orthodox Jewish Bible
10 For the harim (mountains) shall depart, and the geva’ot (hills) be removed; but My chesed shall not depart from thee, neither shall the Brit of My Shalom be removed, saith Merachamech Hashem (Hashem the One having rachamim on thee).
11 O thou afflicted one, tempest-tossed and unconsoled, hinei, I will lay thy stones of glistening colors, and lay thy yesod (foundation, i.e., figuratively of post-Exilic Jerusalem’s foundation) with sapphires.
12 And I will make thy battlements of rubies, and thy she’arim (gates) of carbuncles, and all thy walls of avnei chefetz (precious stones).
13 And all thy banim shall be taught of Hashem; and the shalom of thy banim shall be rav (great).
14 In tzedakah (righteousness) shalt thou be established; thou shalt be far from oshek (oppression, tyranny); for thou shalt not fear; and thou shalt be far from mechitah (terror); for it shall not come near thee.
Shmuel Alef 15:22
Orthodox Jewish Bible
22 And Shmuel said, Hath Hashem as great chefetz (delight) in olot and zevakhim, as in obeying the voice of Hashem? Hinei, to obey is better than zevach (sacrifice), and to pay heed than the chelev eilim (fat of rams).
Gevurot 13:6-12
Orthodox Jewish Bible
6 Having passed through the whole island as far as Paphos, they found a certain ish, a magician, a Jewish navi sheker, by name of Bar-Yehoshua,
7 who was with the proconsul Sergius Paulus, an ish of seichel. This one, having summoned Bar-Nabba and Sha’ul, sought to hear the dvar Hashem.
8 But Elymas the magician was opposing them—for thus is his name translated—and was seeking to be mashpia on the proconsul (seeking to sway him to think undesirably) about the emunah (faith). [YESHAYAH 30:11]
9 But Rav Sha’ul, the one also called Paulos, having been filled with the Ruach Hakodesh, gazed at him,
10 and said, “O ish full of all mirmah (deceit, fraud) and all resha, ben haSatan, oyev (enemy) of all Tzedek, will you not cease making crooked the straight paths of Hashem? [HOSHEA 14:9]
11 “Now—hinei—the yad Hashem is on you, and you will be blind, not seeing the shemesh (sun) for awhile.” Immediately mistiness and choshech (darkness) fell on him, and, going about, he was seeking someone to lead him by the hand [SHEMOT 9:3; SHMUEL ALEF 5:6,7; TEHILLIM 32:4; BERESHIS 19:10,11; MELACHIM BAIS 6:18]
12 Then, the proconsul, having seen what had happened, had emunah, being mishpoyel (standing in awe) at the torah about Rebbe, Melech HaMoshiach Adoneinu.
Tehillim 18:14
Orthodox Jewish Bible
14 (15) Yea, He sent out His khitzim (arrows), and scattered them; and He shot out great lightning bolts, and did put them to rout.
Shmuel Bais 22:15
Orthodox Jewish Bible
15 He sent out khitzim, and scattered them; lightning, and vanquished them.
Melachim Bais 2:23-24
Orthodox Jewish Bible
23 And he went up from there unto Beit-El; and as he was going up along the derech, there came forth ne’arim ketannim out of the Ir, and jeered in mockery at him, and said unto him, Go on up, thou kere’ach (bald head); go on up, thou kere’ach.
24 And he turned around, and looked on them, and cursed them in the Shem Hashem. And there came forth two dubim (female bears) out of the woods, and mauled 42 yeladim of them.
Mattityahu 18:13-15
Orthodox Jewish Bible
13 And if it turns out that he finds it, beemes I say to you, he has more simcha (joy) over it than over the ninetynine which have not gone astray.
14 Thus it is not the ratzon Hashem, the will of your Av shbaShomayim, that one of these little ones perish.
15 And if your Ach b’Moshiach sins against you, go and reprove him in private, just between the two of you; if he listens to you, you have gained your Ach b’Moshiach.
Bereshis 3:3
Orthodox Jewish Bible
3 But of the p’ri haEtz which is in the middle of the gan (garden), Elohim hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.
Bereshis 3:11
Orthodox Jewish Bible
11 And He said, Who told thee that thou wast eirom (naked)? Hast thou eaten of HaEtz, which I commanded thee that thou not eat thereof?
Bereshis 3:14
Orthodox Jewish Bible
14 And Hashem Elohim said unto the Nachash, Because thou hast done this, thou art arur (cursed) above kol habehemah, and above every beast of the sadeh; upon thy gakhon (belly) shalt thou go, and aphar shalt thou eat all the days of thy life;
Mattityahu 18:6
Orthodox Jewish Bible
6 But whoever causes a michshol (stumbling block) for one of these little ones, who have emunah in me, it is better for him that a heavy millstone be hung around his neck, and that he be drowned in the depth of the sea.
Tehillim 78:47-48
Orthodox Jewish Bible
47 He destroyed their gefen with barad (hail), and their fig trees with frost.
48 He gave up their cattle also to the barad (hail), and their livestock herds to hot thunderbolts.
Mattityahu 18:18-20
Orthodox Jewish Bible
18 Omein, I say to you, whatever you bind as asur (prohibited) on haaretz will have been bound in Shomayim, and whatever you permit as mutar on haaretz is mutar (permitted) in Shomayim.
19 Again, omein, I say to you, that if two of you will be in agreement about anything on haaretz that you petition for, it will be done for them by Avi shbaShomayim.
20 For where two or three are gathered as a Chavurah and are a Kehillah in my name [Moshiach], there I am in the midst of them.........
