Dexter2020
Humble Servant of All
Pray for PAP of Singapore as he is acting like King Ahab in the Bible:
- Greed and Exploitation: Ahab's desire for Naboth's vineyard (1 Kings 21) demonstrates his willingness to exploit others to satisfy his own greed, similar to how a government might prioritize foreigners as that bring him wealth through tax over local citizens in Singapore over jobs.
- Influence of Others: Ahab was heavily influenced by his wife Jezebel (###), who encouraged him to pursue idolatry (accumulation of wealth by increasing GST) and injustice (too much inclusion of the rivalry of the Lee saga of the house at ### Rd, allowed the repeal of 377A, an act that prohibits gay sex, and bring in foreigners to steal jobs from locals and favor foreigners in the job market and also go against his father's will to build the founding memorial and refuse to demolish his late father's building but used it as an attraction for monetary purposes). This could reflect how leadership decisions can be swayed by external pressures, neglecting the needs of the local population.
- Idolatry and Corruption: Ahab's reign is marked by idolatry (overaccumulation of wealth from foreigners) and moral decline (scandalous affairs and ministers who accepted bribes and also not maintaining MRT transportation prices but kept over-increasing) leading to suffering among his people. If a leadership prioritizes economic gain over ethical governance, it resonates with Ahab’s neglect of spiritual and social responsibilities which is currently happening in Singapore.
- Social Consequences: The consequences of Ahab’s greed and actions led to societal unrest and divine judgment, illustrating how neglecting the welfare of citizens can have broader repercussions in Singapore.
- Greed and Exploitation: Ahab's desire for Naboth's vineyard (1 Kings 21) demonstrates his willingness to exploit others to satisfy his own greed, similar to how a government might prioritize foreigners as that bring him wealth through tax over local citizens in Singapore over jobs.
- Influence of Others: Ahab was heavily influenced by his wife Jezebel (###), who encouraged him to pursue idolatry (accumulation of wealth by increasing GST) and injustice (too much inclusion of the rivalry of the Lee saga of the house at ### Rd, allowed the repeal of 377A, an act that prohibits gay sex, and bring in foreigners to steal jobs from locals and favor foreigners in the job market and also go against his father's will to build the founding memorial and refuse to demolish his late father's building but used it as an attraction for monetary purposes). This could reflect how leadership decisions can be swayed by external pressures, neglecting the needs of the local population.
- Idolatry and Corruption: Ahab's reign is marked by idolatry (overaccumulation of wealth from foreigners) and moral decline (scandalous affairs and ministers who accepted bribes and also not maintaining MRT transportation prices but kept over-increasing) leading to suffering among his people. If a leadership prioritizes economic gain over ethical governance, it resonates with Ahab’s neglect of spiritual and social responsibilities which is currently happening in Singapore.
- Social Consequences: The consequences of Ahab’s greed and actions led to societal unrest and divine judgment, illustrating how neglecting the welfare of citizens can have broader repercussions in Singapore.