The second do not fear has to do with those who kill the body. The harm they do is only temporary. We should instead fear Him who is able to destroy both soul and body in hell. Fear is used here in two senses. The first has to do with fright and terror, while the second has to do with awe and veneration.There may be a price to pay for speaking Godâs truth in the light and proclaiming it from the housetops. As Paul determined to go to Jerusalem despite many warnings from his friends, âa certain prophet named Agabus came down from Judea. And coming to us,â Luke reports, âhe took Paulâs belt and bound his own feet and hands, and said, âThis is what the Holy Spirit says: âIn this way the Jews at Jerusalem will bind the man who owns this belt and deliver him into the hands of the Gentilesââ â (Acts 21:10â11). When his friends began crying at the news, Paul said, âWhat are you doing, weeping and breaking my heart? For I am ready not only to be bound, but even to die at Jerusalem for the name of the Lord Jesusâ (v. 13). Paul had no fear of those who could only kill the body. He had already said, âNeither count I my life dear unto myselfâ (Acts 20:24, KJV). . . .