And such were some of you. The Corinthian church, as churches today, had exâfornicators, exâadulterers, exâthieves, and so on. Though many Christians have never been guilty of the particular sins just discussed, every Christian was sinful before he was saved. Every Christian is an exâsinner. Christ came for the purpose of saving sinners (Matt. 9:13). That is the great truth of Christianity: no person has sinned too deeply or too long to be saved. âWhere sin increased, grace abounded all the moreâ (Rom. 5:20). But some had ceased to be like that for a while, and were reverting to their old behavior.Paul uses but (alla, the strongest Greek adversative particle) three times to indicate the contrast of the Christian life with the worldly life he has just been describing. But you were washed, but you were sanctified, but you were justified. It made no difference what they were before they were saved. God can save a sinner from any sin and all sin. But it makes a great deal of difference what a believer is like after salvation. He is to live a life that corresponds to his cleansing, his sanctification, and his justification. His Christian life is to be pure, holy, and righteous. The new life produces and requires a new kind of living.Washed speaks of new life, of regeneration. Jesus âsaved us, not on the basis of deeds which we have done in righteousness, but according to His mercy, by the washing of regeneration and renewing by the Holy Spiritâ (Titus 3:5). Regeneration is God's work of reâcreation...