Because fallen man is morally and spiritually bankrupt, with no redeeming merit at all before God, nothing he can possibly do in himself and by his own power can make him right and acceptable before the Lord. It is for that reason that salvation has always been possible solely through the pure graciousness of God working through a faithful response to His grace. It is not that in the Old Testament men were saved through the law and that in the New they are saved by faith. At whatever point in the unfolding revelation and work of God men may have lived or will ever live, God requires nothing of them for salvation except true faith in Him. Hebrews 11 makes abundantly clear that both before and after the law was given at Sinai, salvation was by faith. Abraham âbelieved in the Lord,â Moses tells us; âand He reckoned it to him as righteousnessâ (Gen. 15:6).Yet James says that the father of the faithful, whose very faith itself was a gift of God (Eph. 2:8), was nevertheless justified by works. That seeming contradiction, which has frustrated and confused believers throughout the history of the church, is clarified by understanding that justification by faith pertains to a person's standing before God, whereas the justification by works that James speaks of in this verse pertains to a person's standing before other men...